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Saturday 4 April 2015

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Corset Training Biography

Once one of the nation’s best cultural critics, West has ditched his intellectual chops and embraced the role of public personality recycling the same sound bites.

Tavis Smiley, the PBS talk show host and close friend to Cornel West, often credits West with having a “useable intellect.” Unlike many academics, Smiley contends, West provides analysis and insight that reaches far beyond the academy, possessing the power to enlighten and inspire everyday people.

For a long time, Smiley’s praiseful assessment of West was true. The publication of West’s most popular book, Race Matters, in 1993 demonstrated that he was one of the best cultural critics in American political debate. He could combine compelling elements from sociology, philosophy, and economics to present a challenging, but fascinating account of American race relations, democracy, and popular culture. During the height of the hideous Bush years, West brewed the same intoxicating tonic with Democracy Matters, and in doing so, gave beleaguered leftists the intellectual space to make sense of the Bush-Cheney nightmare of international aggression and domestic regression, and enough spiritual nourishment to inspire hope for a better day in American politics. West has also offered essential examinations of the essence and importance of African-American Christianity in Prophesy Deliverance!, his first book, and Prophetic Fragments.

At some point, West shed the skin of a public intellectual, and slithered into the second skin of a public personality. It is a transformation that is undetectable to anyone not paying close attention. The author and professor teaches at Union Theological Seminary and regularly lectures at colleges and churches around the country, but he stopped writing. His only real book since 2004’s Democracy Matters is a short manifesto against American public policy on poverty, The Rich and The Rest of Us, co-written with Tavis Smiley. There is nothing objectionable about The Rich and The Rest of Us, but it is a cover version of a hit performed better by other singers—Barbara Ehrenrich, Joseph Stiglitz, and William Julius Wilson, to name a few.

Redundancy and repetition are problems for West. Pull up videos of his lectures and television interviews on YouTube, and after the charm of his rhetorical mastery and charismatic articulation expires, you will notice that he recycles the same catch phrases, slogans, and talking points in appearance after appearance. Every public intellectual is guilty of this to a certain degree, but West offers devastating example after example. His moral critique of America’s largely immoral culture, which he expresses with entertaining wordplay, is enjoyable and persuasive, but if you’ve heard it once, you never need to hear it again. He’s like a great chef who cooks only one dish. Eventually, even the most enthusiastic diner will tire of going to his restaurant.

West’s new book, Black Prophetic Fire, is a strange and disappointing culmination of his metamorphosis from philosopher to celebrity. Keeping with his pattern of not solely authoring any books in the past ten years—even his memoir had a co-writer—it is a collection of interviews summarizing and analyzing the historical importance and contemporary relevance of key black leaders, including Malcolm X, W.E.B. Du Bois, and Ella Baker.

West chose wisely when he made Christa Buschendorf his interviewer. Buschendorf is a professor of American Studies at Goethe-Universitat in Frankfurt, Germany, and the international perspective she brings to her role as interlocutor underscores an essential point about the contributions of African-American traditions in politics, literature, philosophy, history, and theology. The African-American intellectual treasure chest contains gems valuable to anyone anywhere. Too often neglected even in America, with the obvious exception of music, the cultural and political greatness of black life has international applicability, and is worthy of study around the world. West makes this point himself in one of his few fine moments in Black Prophetic Fire, when he predicts that Martin Luther King will become a meaningful symbol of resistance to oppression, and commitment to social justice, in South America and Africa.

Black Prophetic Fire aims to serve an important purpose in an era when there is increasing pressure and lucrative rewards for black leaders to follow the Barack Obama-Deval Patrick-Cory Booker model by moderating, moving to the center, and after gaining power, governing as a soft Democrat. “The presence of a Black president in the White House complicates our understanding of the Black prophetic tradition,” West writes in the introduction. “If high status in American society and white points of reference are the measure of the Black freedom movement, then this moment in Black history is the ultimate success. But if the suffering of Black people—especially Black poor and working people—is the ultimate measure of the Black freedom movement, then this moment in Black history is catastrophic—sadly continuous with the past.”

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